Mostrando entradas con la etiqueta Jung. Mostrar todas las entradas
Mostrando entradas con la etiqueta Jung. Mostrar todas las entradas

miércoles, 8 de mayo de 2013

Fate does not exist as something predetermined







"Until you make the unconscious conscious, it will direct your life and you will call it fate.".- Carl Jung


That is why  I say that fate does not exist as something predetermined...where would freedom be if not so; and if I had to choose between fate and freedom, I would definitely choose the second, that´s freedom. To be directed by the unconscious, that should be left to animals and kids. We have 100,000 million  nuerons each one, but most of us confirm with our actions again and again, the ten percent of brain myth. Not even Nietzsche says we should be directed by emotions, unless we have first a period of reflexion in loneliness; i.e. we should allow to be directed by emotions, only when we are conscious about it. The question now is how to become conscious, but Jung himself gives us the answer, to wich I woud like to return later:

“There is no coming to consciousness without pain. People will do anything, no matter how absurd, in order to avoid facing their own Soul. One does not become enlightened by imagining figures of light, but by making the darkness conscious.”


Pic by Jennifer Nickson L. V. on Taller Filosófico Sociológico.



domingo, 7 de abril de 2013

Podría intentar descifrar a Jung





Carl Gustav Jung:


‎"La vida no vivida es una enfermedad de la que se puede morir".

"Creo sencillamente que alguna parte del yo o del alma humana no está sujeta a las leyes del espacio y del tiempo".




Claro está! La vida no vivida es aquella vida esclava del deseo, sujeta al querer, satisfactora del ego en esa forma defectuosa, individuada ...pero no individuada en el sentido jungiano sino de Schopenhauer; por eso sujeta a la necesidad, a la causa y al efecto ...al espacio y al tiempo, por eso perecedera. Solo un ser que, al menos intermitentemente se libra de todo querer, puede independizarse, al menos momentáneamente, del espacio-tiempo, para acceder, no a meras representaciones espaciotemporales, sino a la mera esencia de las cosas.